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高维艺术展讯 | 阳春一面 Spring Meeting

2019年4月14日 9:00 ~ 2019年6月1日 17:30

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    阳春一面 


    出 品 方:高维艺术

    策 展 人:马玉洁

    展览时间:2019.4.14—2019.6.1  9:00—17:30

    (周三及法定节假日闭馆)

    艺术家见面会:2019.4.21  14:00—15:00

    展览地址:杭州市赞成大厦3号楼3楼



    参展艺术家 Artists


    余鲁超前 YuLu chaoqian

    莫隐 Mo Yin

    王晓磊 Wang Xiaolei


    四月,春意正浓,气象万千。当代艺术,亦是如此。在春深似海的四月,高维艺术迎来了余鲁超前、莫隐和王晓磊三位青年艺术家的春佛之作。


    余鲁超前、莫隐和王晓磊的作品在很早之前就进入我的视野。三人的绘画形式不尽相同,但背后却有一种潜藏的共通性,即他们都试图跨越认知的过程,在观看的直觉和经验中发掘无限的空间。画面抛开一切无关的细节,直达意识。


    从这个角度来说,他们的创作都像是一场有预谋的犯罪,作品会在不经意间闯入观者的意识层面。余鲁超前的画初看之下写实,实则是在舍却普遍的认识以后对另一种可能性的纯粹表达,从而验证了观看经验的不确定性;莫隐和王晓磊则借助抽象艺术的表现手法,前者借助虚化的物象、错位的空间在偶发中寻找新的秩序,后者通过抽离自身的视觉路径,实现观者与创作者观看线索的统一。


    就绘画语言而言,三位艺术家此次展出的作品直接、简单、纯粹。正如苏式汤面里最为清汤寡水的阳春面,纵观是汤与面的极简组合,一经入味,才知其内在的奥妙之处。阳春面诠释了中国的精简文化。精,完美而不累赘;简,直率而不含糊,它们是经深思提炼的。余鲁超前、莫隐和王晓磊用各自精而简的绘画语言,率真地表达出了自我的内心。




    余鲁超前




    作为一名绘画艺术创作者,余鲁超前的作品主要在记录一种单一地观看,或者说单纯地看、纯粹地看。


    这种单一的观看往往会将我们拽入无穷尽的快感和深思里去,眼睛单纯地捕捉事物表面的丰富空间,跟随着颜色变化起伏离合翻转消失又出现。当我们观看熟悉的人或物时,事物的经验认知与它们在这种单纯观看下的陌生外表会形成认知的落差和错位。


    在单纯观看下的它们是陌生的,无穷尽的空间包裹着它们,构成它们的外表面。而日常的经验在单纯观看下是被阻隔在一边的,但思维又时常停止观看回到经验认知,然后再一次重复进入观看,这种过程长时间的凝视下会产生一种恍惚感,甚至虚无感,仅仅是眼睛所捕捉的事物表面的空间就超出了熟悉的认知范畴,它完美的表面空间有序、恰当、自成逻辑,但又深邃不可理解,似乎为事物存在的秘密蒙上一层不可知的面纱。




    (以下为展出的部分作品)

    《红杉树》-redwood-110x140cm 2018 布面油画.JPG

     红杉树,redwood

    110 × 140cm

    2018




    在这种单纯观看后,被观看的事物的可知性少得可怜,不可知性却像它的表面是浩瀚无边。对这种无穷尽空间的认识和感叹也会在阅读完有关人、地球、太阳系、银河系的比例和距离的科普读物后发生,无限大和无限小的空间同时存在在我们的世界,甚至就在身边,我们会感叹宇宙的浩瀚和奇妙。




    《树枝》-Branch.2-50x60cm 2018.JPG

    ▲ 树枝,Branch.2

    50 × 60cm

    2018




    我们通过眼睛捕捉认知万物的表面,单纯地看却带我们游离在已知与未知的边缘。绘画是这种看最好的记录方式,虽然绘画表现或模仿万物的空间有它的局限性,它是静止有限的,但同时也是它的魅力所在,以有限静止的可见的质料描述着无限的世界。




    《石头和塑料》-Stone and Plastics-50x60cm 2018.JPG

    ▲ 石头和塑料,Stone and Plastics

    50 × 60cm

    2018




    绘画对余鲁超前而言有种诗意,它将现实中的有长度宽度和高度的事物放在一面几十厘米见方的平面里,与电影文学不一样,它有纪念碑式的凝固感,所以它是献给凝视的礼物。




    《肖像》-face.2-4x50cm 布面油画 2018.jpg

    ▲ 肖像 2,face.2

    40 × 50cm

    2018


    《面部》-face-40x50cm 2018 布面油画.JPG

    ▲ 面部,face

    40 × 50cm

    2018






    莫隐




    莫隐的画面形象很多都是矛盾的,荒诞的记忆片段,多维度时空组合把它们之间的真实模糊,并试图融入中国古代绘画意境中的散点透视来表现与表达它们。


    一方面以综合材料为媒介,努力拓展它们在当代艺术观念上的可能性,另一方面以油画为语言,从技术、形式和视觉等多个角度重建自身的语言系统。


    荒诞空间,是背离人眼直观感知的空间,却是给人以启发的空间。它超越了人类视觉的局限,把多维度的空间用视觉的方式浓缩到一个画面中,使它们共存。它让我们知道,这个宇宙的存在中,不仅是我们自己,还有他者。



    (以下为展出的部分作品)

    莫隐《迷惑23》-Puzzle 23-160×100cm 布面油画 2018年.jpg

     迷惑 23,Puzzle 23

    160 × 100cm

    2018


    莫隐《迷惑20 -炎竹》-Puzzle 20- fire lake bamboo-120×100cm 布面油画 2017年.jpg

     迷惑 20 -炎竹,Puzzle 20- fire lake bamboo

    120 × 100cm

    2017




    “林尽水源,便得一山,山有小口,仿佛若有光。”陶渊明的桃花源是这样的一种打开方式,自魏晋以来,桃花源成为一种精神内核,是文化脉络中的故乡。当代的桃花源在哪里,其打开方式又是怎样的?


    莫隐的“隐记系列”不仅在用几何性的光打开空间的维度,也用朦胧的笔触让光在时间中内化。老子曾论道云:“道之为物,惟恍惟惚。惚兮恍兮,其中有象;恍兮惚兮,其中有物。”物象在莫隐的笔下具体而又恍惚,光晕迷蒙,灵韵闪现,“莫见乎隐,莫显乎微”,干脆莫隐,君子澄明,仿佛若有光。





    (以下为展出的部分作品)

    《隐迹5》-Implicit trace5-30x30cm 2018.jpg

    ▲ 隐迹 14,Implicit trace 14

    30 × 30cm 

    2018


    《隐迹14》-Implicit trace14-30x30cm 2018.jpg

    ▲ 隐迹 5,Implicit trace 5

    30 × 30cm

    2018








    王晓磊




    王晓磊的作品《西湖围湖计划》系列以概念化的西湖风景为基础试图作出自己的个人阐释,是对于西湖风景的‘再解读’。


    这其中有两个层面的意义,首先通过对于概念化的西湖来表达一个抽象风景的构成性研究,画面回到层次和色块等最基础的元素。覆盖与遮挡成为画面元素的显现方式,简化和抽离作为呈现画面的手段,最后形成一个概念化的形式。




    (以下为展出的部分作品)

    88786916583420037.jpg

    ▲ 西湖围湖计划系列 3,Project West Lake 3

    100 × 100cm

    2018



    439625972588082207.jpg

    ▲ 西湖围湖计划系列 4,Project West Lake 4

    100 × 100cm

    2018




    其次,通过自然景观到概念风景的时空透视,试图拉大创作本体与客体的维度和距离。希望观者和作品之间在看与被看的过程中组织起一种新的二维对立的关系。


    从具象走向抽象的风景形式成为独立于画面内容之外的线索。这就意味着在创作过程中,王晓磊的眼光成为了观看者的眼光,而作品中出现的所有内容都形成了一条由观者自行进行视觉发现的一条路。希望通过这种互相抽离,能够表达出作品中风景形式的概念。



    b502cd3f5ed2c712bd09af87ae88d22.jpg

    ▲ 西湖围湖计划系列 5,Project West Lake 5

    110 × 110cm

    2018



    c7235ba621db7a700b5dde2590bf58f.jpg

    ▲ 中国风景系列 15,Chinese Landscape 15

    100 × 100cm

    2018






    Spring Meeting


    Producer: GalwayArt

    Curator: Ma Yujie

    Exhibition time: 2019.4.14—2019.6.1  9:00—17:30

    (Closed on Wednesday and legal holidays)

    Artist Meet-up:2019.4.21  14:00—15:00

    Exhibition address: 3F, No.3 of Zancheng Building, Hangzhou



    Artists


    YuLu Chaoqian

    Mo Yin 

    Wang Xiaolei






    It is April now, and the ground is full of bright sunshine, beaming with life and joys. The days of lovely spring see works of three young artists, named Yulu Chaoqian, Mo Yin and Wang Xiaolei.


    I have come into known of the works of these three very early.There is a similar spirit among their works-though it seems that they distinguished themselves in painting forms of great extend- they manage to achieve the transcendence of cognition in painting, exploiting infinite possibilities according to their intuition, observation, and experience. Regardless of anything irrelevant, their paintings bring you into the presence of your own consciousness.

     

    Judging from this perspective, their creations are like crimes that planned ahead, thus their paintings would slip into the consciousness of yours. At first sight of the works of Yulu Chaoqian, one may regards them as realistic, yet, it is a recreation of pure expression of things, leaving the general acknowledgement out, which show the uncertainty of experience. While the other two painters resort to abstract expressive techniques. The former seeks new orders with the help of virtualized background and spatial mismatch, and the later try to connect the painter and observer with the same observing clue by extracting the visual path of observers.


    In terms of painting language, all of the exhibitions of their works are distinct,simple and pure, looking like insipid Yangchun Noodles in Suzhou,though simply made ,will not give you a sense of secret unless you taste it. Yangchun Noodles embodies Chinese culture of Refinement and Simplicity. Refinement means intact but not redundant, and Simplicity demonstrates candid but no obscure, and both of them result from great deliberation. All of the three painters show their inner world with both refine and simple painting language.






    YuLu Chaoqian



    As a creator of painting, the works left by Yulu Chaoqian were monotonous descriptions purely observed.


    However this kind of pure observation will fling yourself into the world of meditation, experiencing a pure sense of pleasure. After being totally captured by the infinite space of the objects, your eyes meet the circulation of changing-colour, emerging and disappear, and re-emerging, re-disappear. It is in this situation where our acknowledgement of certain objects mingling with the pure observation of unfamiliar appearance that distinctive cognition occur. 


    They are strange to you when perceive in this way with infinite space covering the paintings. But daily experience is not good enough in pure observation for it is not always harmonized with the observation, however,in most situations, you would stop observing and turn to your experience, then repeat it again. Under this circumstance, your eyes would be too faint to tell whether it is real or not, that is, a sense of void, and what you have seen goes beyond your daily cognition that the surface of the object appears in great spatial order, proper, logical, but profound and mysterious.


    Little will be known about the knowability of the object after pure observation, and the unknowability is just as infinite as its surface. This experience also happens after reading some popularization of science telling scale and distance between human beings, and the earth, the solar system, the milky way. The world resides in a space of either infinite or finite that  even surround us.


    Painting is the best way to record this kind of observation because we apprehend everything’s surfaces by our eyes, in a pure way, wondering at the edge of the Known and the Unknown. There is limitation of painting-it is static-which also can be deemed as its advantage, because behind the static world a world of infinite hidden. 


    Unlike film literature, painting is the gift to gaze, featuring a sense of concretion. Things in the real world is presented in a plane of scores of square centimeters in proportion.




    Mo Yin



    Images of Mo Yin are, mostly, in contradiction full of absurd memory fragments. Combinations of multiple dimensions obscure the reality among them,  and he also tries to express them from traditional ancient painting technique-cavalier perspective.


    On one hand, he regards comprehensive materials as intermediary to extend the possibilities of their  utility in contemporary art. On the other hand, by the means of oil paintings, he reconstructs the languages system of its own from the perspective of technique, form, and visual one.


    The absurd space deviates from instinct reception of our eyes, but it enlightens. Surpassing the visual limitation of our eyes, painting is miniature of multiple dimensions which coexist in a picture, as it tells there are not only human beings in the universe.


    “When the grove faded away at the end of the brook, he found himself in front of a mountain with a small opening from which a light loomed.”  That is how Tao Yuanming started his story of An Idyllic Land of Peach-Blooming Spring. Since Wei and Jin dynasties, Idyllic Land of Peach-Blooming Spring has been a sustenance of spirit, the homeland of culture. Then, in which way the Idyllic Land of Peach-Blooming Spring in contemporary era is displayed?


    The Series of Implicit works not only extend the space in the way of geometrical light, but also indistinctly internalize the light in the passage of time. Lao Zi, a famous philosopher in ancient time in China, once said that, "Tao, as a real existence, is sometimes in trance that harbors everything and their essences, true and authentic" and the objects painted by Mo Yin is exactly true of that, and just as he said: as if there was light.




    Wang Xiaolei



    THE PROJECT OF THE RECLAMATOIN OF WESTLAKE , series work of Wang Xiaolei, are his re-interpretations of the scenery of West lake in a conceptional way.


    There are two levels of these works. First is to show a constitutional research of the abstract scenery of conceptual West lake with picture consisting of the fundamental elements of gradation and blocks of colour. The final work is a conceptual form characterized by the unique demonstration with coverage and occlusion combined and, by means of simplify and detachment.


    Second, make use of aerial and time perspective, the artist tries to extend the dimension and distance of the subject and the object, hoping to establish a relationship of bi-dimension opposition between them.


    The change of scenery form from Figurative painting to abstract one has become an independent clue from the contents of paintings, which also means that during the process of creation, Wang Xiaolei produce his paintings from the perspective of the observer not he himself. Thus, everything in the painting follow the visual reception of the observer alone. In this way, a conceptual scenery painting may be well-demonstrated.  





    观展交通指引


    640_wx_fmt=jpeg.jpg


    杭州市上城区赞成大厦3号楼3楼 高维艺术空间


    地铁站:4号线 南星桥站 E/A口出,沿飞云江路步行约300米

    公交车站:钱江路飞云江路口, 13路/113b线/116路/176路/178路/195路/b支3c线/b支3路

    停车场:赞成大厦停车场/赞成中心停车场

    开馆时间:9:00-17:30,周三公休





    高维艺术



    高维艺术( GalwayArt )成立于2017年,是一家专业的当代艺术画廊。高维艺术致力于向大众传播艺术美学,利用空间优势为大众提供不同形式的艺术展览及艺术活动,是当代艺术与现代生活的对话空间。让每个人都可以接触艺术,让艺术成为大家生活的一部分,是高维成立的初衷。秉持着这份初衷,我们分享和推荐艺术品和艺术家,和大家一起探索艺术的魅力。






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